1.31.2014

「不可能的旅程」– 城市空間的想像、記憶與現實

不可能的旅程」展覽現場 (圖片提供:吳尚霖)


隨著人類世界的快速發展,城市中的許多符碼已超越垂直與水平的空間感受。一座城市的組成不再只是空間量度,亦包括居民與旅人依其自身經驗與感知,賦予空間的重構與意象。

城市的多樣性,體現於所有目光可見與不可見之處。人們如何看待城市的快速發展,以及身處其中的感受是策展人吳尚霖所好奇的部分。就此,近期於台北捷運中山地下書街「地下實驗創意秀場」展出的「不可能的旅程-阿斯匹靈國際聯展計劃」,藉由八位國內外藝術家的作品,討論當代城市空間的多重層次與知覺,探究當代社會中,人們的城市經驗與感受,是否因快速變化與流動而有所不同?



晋始瑩,《雲住寺》,錄像裝置、投影、音效、螢幕,尺寸依場地而定,2012 (圖片提供:吳尚霖)



城市的現實與想像建構


當代城市的多樣性如同一個混合體,囊括了想像、記憶與現實。當藝術家在想像狀態下置身於城市,其意象便交織於實際的點線面之上;,來回穿梭於現實與虛構之中。這檔展覽中,法國藝術家Gwenola Wagon的作品《環遊世界》,以文學作品《環遊世界80天》為文本,花了一年時間Google地圖上虛擬繞行了地球一周,並累積了將近1TB的影音資料。此件作品反映當代城市空間受到「數位現在式」的影響,時空被壓縮成同步的平行軸線,不管身在何處的人們皆可以透過網際網路,遨遊於天涯海角,創造出一趟介於可能與不可能之間的「數位旅遊」。

為了呈現心中的城市景觀,林旺廷的《模擬城市》以城市發展藍圖為概念,塑造一座想像的城市。作品將建築模型與真實風景結合,在流動影像當中,打破虛擬與真實之間的界線。以新媒體作品著稱的晋始瑩,以五頻道錄像裝置作品《雲住寺》,展現網路世代下,更為抽離現實的城市景觀。此作品靈感來自社群網站中人與人之間的連結效應,藝術家認為「人性的情感可融化媒體的冷感。」雖然數位影像中的光點與線條看似冷漠,其中的元素卻如同一種觸媒,拉近各城市中人們的情感距離。


不可能的旅程」展覽現場 (圖片提供:吳尚霖)


關於城市的記憶座標


在城市當中,居民與旅人如同XY軸線,以不同經驗與感知,標註一座記憶座標。東野哲史與尹洙竫的作品,皆以「物件」,拉出關於城市記憶的軸線。這些記憶來自各個面向,包括影像的記憶、氛圍的記憶、心情的記憶或是感覺的記憶。尹洙竫的《我的地方》實地訪談台南布商,收集當地布料,回溯城市居民的個體記憶。其後,將這些布料建成一間具有房屋樣貌的木結構裝置,拼湊出他以外來旅人身分深入城市空間的記憶。不同於尹洙竫呈現XY軸線的兩端記憶,東野哲史的《一日一小人》將他在各城市中蒐集的日常物件,塑造成一個個的「小人」。乍看之下,這些小人並無特殊的城市意象,卻能指涉各城市的文化符號,儲存他作為旅人的城市記憶。另一件作品《肥皂劇》是東野在日、台、韓三城市中,以居民與旅人的身分,錄下當地電視連續劇的最後一幕,串聯並反覆播放,用以表示在每日生活中,許多符碼已改變了城市的記憶座標。


蘇子涵,《海平面下》,複合媒材,2013 (圖片提供:吳尚霖)


隱匿的城市景觀


經過想像建構與記憶回溯,蘇子涵、戴妙樺與Sylvie Winkler & Sthephon Köperl的作品,以裝置、攝影、紀錄影像與行為錄像,呈現表面之外的城市景觀。我們所認知的城市,可能只是其中一部份。唯有以不同目光或是深入其中,才能察覺這些隱匿的城市角落。蘇子涵的《海平面下》,結合想像、記憶與記號,組構成一個微型城市。這些模型如同一塊塊蛋糕的剖面,呈現城市中各個空間的轉移,將這些生活的瑣碎片段拼湊出在可見之外的城市縮影。

抽離俯瞰的觀看,戴妙樺對於社會議題的關注,展現於描述人們對於城市的嚮往至幻滅的作品《T/M?》當中。近年前往異地打工旅遊的台灣年輕人日益增加,他們的初衷或許不同,但皆是前往其他城市體驗或反思人生。戴妙樺如進行一場田野調查,實地參與、拍攝台灣年輕人至澳洲打工的故事。藝術家以黑白攝影紀錄他們在慾望與金錢或希望之下的過程,再以彩色的流動影像呈現打工者的紀錄片段。如此,在黑白彩色之間轉換的影像,反映打工旅遊的年輕人在異地城市的心境與經驗。另外,Sylvie WinklerStephan Köperl兩人共同創作的行為錄像《綠色的熊》,紀錄他們將銀行的標誌做成大型人偶,在馬德里街上行乞的過程。創作手法看似幽默,卻隱含著當代城市空間的社會觀察。

對藝術家而言,因觀看城市空間角度的不同,不斷變換著身分,時而拉高距離以俯瞰整座城市的外在,時而深入城市,觀察各個隱匿角落,創造一趟精神性的想像旅程。「不可能的旅程」在人們每日經過的公共空間展出,因位處城市之中,除了呈現藝術家如何看待與重構城市,同時因展場的開放性以及觀者流動性,在展出過程中,反映出城市空間的多層經驗與多樣視野。



(本文同時刊登於 Art PlusNo.2820142月號







1.27.2014

Visible And The Invisible:Me At Lis’s Home


Upon entering the doorway, visitors are warmly welcomed as if guests to a friend’s home. “Welcome to Jhongshan Liu’s house!”. Upon hearing this heartwarming greeting, exhibition visitors will naturally feel more relaxed, as if visiting someone’s home. The can rest comfortably on the black leather sofa appreciating The Innocents by Bill Viola, or lying in bed looking at the photography series by Tsui Kuang Yu, or even sitting in front of the desk above which hangs Chen Jianrong’s work while appreciating the view from the French windows.

To celebrate the 30th anniversary of Taiwan Fine Art Museum, an experimental project of TFAM’s collection has been carried out for the first time. Three curators are invited to re-interpret the museum’s collection from their own personal perspective so as to bring the audience a complete different angle of appreciation. Me at Liu’s Home takes place in room 206 in the museum. There,curator ChinYachun creates for the viewer an illusion that they have entered a space which does not belong to an exhibiting venue. It seems both compatible and incompatible to the theme. Chin requested Liu Ronglu design this “house” in the museum where they arranged the collections purely according to their own aesthetic sense. As a result, it is not simply an exhibition in the house built within the museum, but is also a piece of artwork itself. There are three levels of curative implementation: Chin acting as part of the home. Working under this structure, curators should put equal effort in the “rearrangement” in order to “remake”. This exhibition venues act as a space of simulation where public becomes private, or as the intersecting point of both. On the other hand, the tasks of finding a new way to showcase the collections and establishing a conversation with the modern era seem to be made possible because of all the effort committed by contemporary curators.

“In view of the dynamics between human and our housed, and the opposing force between our houses and the universe, we are far from any pure gwometrical referential framework” – Gaston Bachelard

Jhongshan District is a house located in the art museum. Because of that, all the exhibits point to a certain artistic image, and so the museum has taken a more private direction. In his book The Poetic of the Space, Gaston Bachelard mentioned pure phenomenology, which can be applied to explain the relationship between space and image. According to his theory, one does not have to wait for his own imagination to become real. They can simply direct his attention to the mind that generates imagination. The most preliminary stage of all artworks is pure imagination. To create is to disclose the secret in our heart through artwork which is a form of expression. When the artwork is displayed, its function goes on to communicate with thee world outside. An immense sense of privacy turns to openness. Jhongshan District and all its exhibits are from the private section whereas TFAM represents the world. The exhibition attempts to overlap these two worlds, switching the works and viewer’s experience from open back to private. However, since this virtual home is placed in a public art museum which is wide open to the public, the balance between privacy and openness is well maintained, not clinging to either side.

Everything inside the house is composed of the collection items of TFAM. Artists are the builders. Curators are the designers who draw and write about this house. To describe the appearance of all these roles, Simon Sheikh quotes the words by the artist Julie Ault: an exhibition is a venue for social activities where various vectors intersect to produce writings for exhibition and to generate extensive values, even to make up imaginary history. Therefore, the exhibition tries to remove any limitation of the white cube from the house. By using wisely the huge French window in room 206, inner and outer space are integrated. The earlist usage of room 206 was for exhibiting permanent collections. However, as there is no clear strategies for permanent collection, the room is not fully utilized. Fortunately this exhibition has deployed the room to its best advantage, including its spaciousness and relative dynamics, showcasing the room’s greater displaying capacity.

The venue is a significant component for a successful contemporary exhibition. The exhibition’s theme, works and the way to display greatly affect the interpretation of viewers. The spatial narrative applied in Me at Liu’s Home has changed the viewer’s experience from static to dynamic, which suggests that viewers are no longer the passive objects entering the venueto receive information. Instead, they have become a part of the exhibition. Curators therefore need to consider which way of interpretation the spatial narrative would lead the audience to. The artwork can be readily readable, or take time for the viewers to digest and absorb. Yet there is a third way for the visitors of Liu’s house to read the home, and that is to response differently under a pre-designed within two overlapping worlds, the visitors are not restricted by the guilding tour, or any explanatory notes. Instead they can simply have a first-person experience and interaction with the house.

While planning for this project, Chin was most concerned about both the visible and the invisible. The above mentioned works, space, viewers and events are something visible; whereas the involvement of people and the the joined effort by curators, artists and organisers, is invisible. “I hope that my exhibition can have influence on every single person who is involved.” she states. Jhongsshan Distirct is the project that Chin invites Liu to work on. Liu is in charge of picking the furniture, decorations and other spatial arrangement. After making up his mind, he will discuss with Chin regarding other aspects such as the visual impact, ranking of the collection, content of the displayed work etc. The whole on-the-spot production, focus of which is placed on the venue, is indeed a challenge to the artist, who is in this case also the home designer and builder, because they need to make sure that the collections do not appear to be merely decorations. Working with the artists and organisers, curators have to figure out their role and function in order to produce the best result, which means both the house and the collection are equally brilliant and thought-provoking.

The curator needs to give attention to both aspects of “reappearing” and “remaking” in this experimental project carried out by TFAM. In this way, the core responsibility of TFAM is not lost while curative effort is still maintained. The main function of traditional exhibition is to showcase the character of the museum and to hold a conversation with modern time so that the collection and its essence can reappear. However, Lu Pei-yi points out that contemporary art exhibition should have focused more on the aspect of “time” at “soul-level” where the traditional way of thinking that art experiment to integrate the past and the present in order to create the future. Only this way can the exhibition become real, instead of a skill subject, the execution of which is capable of changing certain status and exploring more possibilities.

In a “social venue” that is packed with people and meanings, curators should be more aware of the relation between art and society which is referred to as “the invisible” before. Nearly all art museums face the same important issue-collection question, that is no longer simply collection. At the moment it seems difficult to foresee the future direction in the long run. Yet this trial project by TFAM has no doubt shed some new light on how to display museum collection. It addresses, perhaps indirectly, the issue through overlapping the public and private aspects of “home”, and demonstrates the cooperating relationships among various parties behind the scene. Curators no longer opt to build the future based on the past. Instead they put the past in here and now to give room for all future possibilities.



The article published on  a.m..post No.102